With the help of my mother, and Fabio Emanuela
Tuesday, December 21, 2010
Decidual Bleeding Is Light
"TRIBUTE TO THE BEAUTY COMPLETE"
With the help of my mother, and Fabio Emanuela
With the help of my mother, and Fabio Emanuela
Tuesday, November 23, 2010
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STATED
WITHDRAWAL SHORT
Twenty years later not I resume my thesis, because it is no longer in my possession, and perhaps even mine. E ' My duty, however, for possible future reference take up two or three issues that were placed in the text, trying to remember by heart. NB: I think the thesis is legally insignificant.
1. Christ and the evil.
Here I shake my wrists at the thought. I argued in 1990 that Christ was evil. The only motivation that I can now put forward is that Christ, the Messiah, himself God, Jesus has not dissolved all evil. Hence the corollary is also false that that was not God (but not hiding the Divinity of the generator), which was indeed an expression of Satan, Christ was the Antida. In fact I do not push so much: I had only had not defeated all the evil to be He himself evil. More specifically blamed him for not having overcome death. He in fact, according to the Scriptures, death has won. Death, which stands out clearly in the last chapter of the discussion, it is certainly something terrible and ineffable, from which the poetry is lost (maybe), but not an insurmountable limit.
2. Violence is not violence
I think I wrote "The violence is being claimed so." Identified about the 'being' with God now, that a "being" can be violent is a matter which may give rise to disputes which do not charge me for incompetence; but there might be a violent God is something very close to blasphemy, if not a real curse. Indeed, it is blasphemy. In the 1990 version was, this blasphemy, the remnants of the '70s, the years better known as the "years of lead". A sort of hypocrisy, not theater (which is much more true) had order established within me: so apparently elegant expression was sacrificed for the contents: the horrible deaths and the wounded, the grief. It 'obvious that the word "violence" should be replaced with the word "non-violence." I believe (but up to a certain extent) that the flow of thought it would have been stopped.
3. Suicide
The thesis ends, I think, four or five lines that went something like this:
Pistoia Pistoia
when I was hanged in front of your gate
as one who could not enter
Swear!
distantissimo I was not suicide and it seemed almost familiar. Here we take ... but my strength falter. A suicide, the threat, which is once again involved a woman, for over 17 years. Once a deified human creature to run these risks. I do not think you can make a speech on suicide itellegibile completely ... some have tried. The speech breaks inevitably on the madness and the same argument here is growing, perhaps dramatically. A minimum of hope in the mercy of God and the Madonna and the very few forces of man and woman, that does not disappear. If you do not find, if you do not look for the Deity, is a difficult order to avoid this almost indescribable. The speech is temporarily suspended
Antonio Martin
Twenty years later not I resume my thesis, because it is no longer in my possession, and perhaps even mine. E ' My duty, however, for possible future reference take up two or three issues that were placed in the text, trying to remember by heart. NB: I think the thesis is legally insignificant.
1. Christ and the evil.
Here I shake my wrists at the thought. I argued in 1990 that Christ was evil. The only motivation that I can now put forward is that Christ, the Messiah, himself God, Jesus has not dissolved all evil. Hence the corollary is also false that that was not God (but not hiding the Divinity of the generator), which was indeed an expression of Satan, Christ was the Antida. In fact I do not push so much: I had only had not defeated all the evil to be He himself evil. More specifically blamed him for not having overcome death. He in fact, according to the Scriptures, death has won. Death, which stands out clearly in the last chapter of the discussion, it is certainly something terrible and ineffable, from which the poetry is lost (maybe), but not an insurmountable limit.
2. Violence is not violence
I think I wrote "The violence is being claimed so." Identified about the 'being' with God now, that a "being" can be violent is a matter which may give rise to disputes which do not charge me for incompetence; but there might be a violent God is something very close to blasphemy, if not a real curse. Indeed, it is blasphemy. In the 1990 version was, this blasphemy, the remnants of the '70s, the years better known as the "years of lead". A sort of hypocrisy, not theater (which is much more true) had order established within me: so apparently elegant expression was sacrificed for the contents: the horrible deaths and the wounded, the grief. It 'obvious that the word "violence" should be replaced with the word "non-violence." I believe (but up to a certain extent) that the flow of thought it would have been stopped.
3. Suicide
The thesis ends, I think, four or five lines that went something like this:
Pistoia Pistoia
when I was hanged in front of your gate
as one who could not enter
Swear!
distantissimo I was not suicide and it seemed almost familiar. Here we take ... but my strength falter. A suicide, the threat, which is once again involved a woman, for over 17 years. Once a deified human creature to run these risks. I do not think you can make a speech on suicide itellegibile completely ... some have tried. The speech breaks inevitably on the madness and the same argument here is growing, perhaps dramatically. A minimum of hope in the mercy of God and the Madonna and the very few forces of man and woman, that does not disappear. If you do not find, if you do not look for the Deity, is a difficult order to avoid this almost indescribable. The speech is temporarily suspended
Antonio Martin
Wednesday, November 17, 2010
Cat In The Hat Rhyme Invitations
Hell on Earth
Retrieved from "information .." (No. 47),
November 14, 2010, Parish of
Santo Stefano, San Stino Livenza
The situation
hell is ...
Hell is living situation
A be mediocre in the middle in the genes,
a fragile amid strong people,
a spoiled person in the middle of the virtuous,
an illiterate among professors,
miserable in the midst of a filthy rich .
Hell is the reality of an exile that
abandoned to their fate in arid island,
see leave the ship, his only hope-
za ...
It 's the reality of a student permanently
rejected,
among fellow graduates ...
And 'the situation of those who could love,
refused to receive love and love,
of those who could be happy and refused happiness
of those who could grow and has remained small,
and thought of who could give only to receive,
of those who could see God and if he saw same-
I know ...
Hell is death for those who love life,
the fiasco of those who expect success,
the loneliness of those seeking friendship,
the weakness of those who want to be strong ...
Hell is living in a manner contrary to his
be
to their vocation,
to their nature,
to their happiness ...
This eternally, fully, irrevocably
bilmenrte,
without hope of change,
without hope of release.
Forever, forever, forever!
Monday, November 8, 2010
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STILL ON BEAUTY
On October 20, 2010 Renzo Cevro-Vukovic gave a lecture on theme "THE ART OF BEING IN THE SERVICE. The report focused primarily on neuroestetica. The meeting was held at the "Fireplace Room" the Villa Comunale in Portsmouth. Below is part of the intervention of Antonio Martin.
THE CONTRIBUTION OF MADNESS
Our Lady.
There is a place, a point, a figure to be a moral and metaphysical and sacred beauty where you find them: in most of the Western tradition quest'incrocio spread from the Mother of Christ. The beauty of the Madonna is saving, not just aesthetics, but extends to morals, and then the Good. Our Lady "Salus infirmorum", "Consolatio aflictorum" golden refuge for those who suffer from the ugliness of this world. His grace extends to all creatures, love them, protect them, houses them. The Madonna is the one who brings together all the beauty, all virtue, all the love of God for the good works of the world.
Mrs.
In this little message, to the best of our knowledge, we followed the Christian tradition. There is, for maiorem Dei gloriam, another figure who embodies the beauty: the beauty of classical Venus, unlike Madonna, appears naked and refers explicitly to sexuality. Show or no show: opening internet you are greeted by a host of movies that show sex. The silence, outside of the web, about this art form is almost alarming. If concentration camps were places of production and use of those images, the silence is all the more reason for concern. What is rightly covered in the Madonna was found here. Perhaps it is a revelation of convenience, even if material, but we can not deny that there are religious implications in those movies, if only because they may depend on the conception of a human life.
The Lady, as I like to call the Muse is at the center of it all. I love her, she seems to love me. Little hope that one above all: sleep, work without matter and without thought.
Saturday, August 28, 2010
Wednesday, August 25, 2010
Friday, August 13, 2010
Monday, June 21, 2010
Pattycake Online Fact
around two philosophical texts
Under the aegis of "same" and the Municipality was held on 5.6.2010, in Santo Stino di Livenza the presentation of two books of philosophy. This is from "The Leibnizian angelology" Matthias Geretto and "The science of small" Filiberto Battistin. Here are the opening remarks by Antonio Martin.
To give to Caesar what is Caesar see google, Bianca Tosatti, Figure security
ABOUT TWO PHILOSOPHICAL TEXTS: FIGURE DELL'ITERPRETAZIONE
debut. Terror is my daily bread. It 's something goes beyond the traditional fear of God 'something personal, microphysical. These two works serve as containment, at least in part, of horrific ghosts and obsessions that haunt my mind. They are not, it must be said, works in other works: they represent the fullness of the spirit, go (now with the language of science, now with the language of poetry) to the unstoppable flow of life on earth and after death, in other words, direct thought. Of what I pay and I do have to drive (a term dear to Matt) from their words, their silences and their original plan, as a humble instrument. Once known as the "instrument" should also be noted that the works themselves are "Tool" that leave those who read a wide freedom. This freedom is not abused, and good direct our thoughts so very well and good (expensive in terms Filiberto).
The whale. Considering the work of Matthias is an important figure. Crossing disputes that have lasted centuries Matt falls into the depths of theology, the Holy Scriptures, the Fathers, School of Philosophy, Doctrine and finally Leibniz in order to produce, making it appear on the surface, just as it used to do the whale, the vertigo of the depth and solitude of study and meditation. Return to the History of Philosophy a new reading of the German philosopher seeing if it is possible to reinterpret all his thought in the light and the light of the Angel. The system keeps stubbornly and finally, the monad becomes the "monad-angel" means a unit that is above man as the animals are below, in a continuum of creation that still wonder who is close to this interpretation.
L'Aquila. If Matt is the whale, Filiberto is the eagle. From Plato to Kant, to Nietzsche, from Descartes to Bonhoeffer, from Dante to Leopardi, from the Scriptures to his beloved and revered master Alessandro Biral. If Matt is moving on the vertical axis Filiberto moves on the horizontal axis. And second all-seeing "a little knowledge of love" that includes everything, nothing remains, everything gives. The flight over the debris of Western Civilization and the little that remains intact and untouched. It must be said that this discussion does not escape even the Eastern Tradition: From Confucius to Gandhi. And that tradition Filiberto reserve a nearly unconditional respect and admiration. E 'correspondence that is admired by those in the heart of civilization, reason and life, and in fact ends his book with the word China "Wen" (man made).
Style-Apparatus critical. Both of the authors fielding six languages \u200b\u200b(English, Italian, French, German, Greek, Latin). The difference is that Trai Filiberto these two languages \u200b\u200bto translate for his text, leaving only reveal the source of his sources, while Matt, once again willfully, obstinately indicates, with the rigor of the philologist, the source and the availability of passages quoted or commented. They are two different ways of understanding the relationship with the reader: Filiberto paves the way for a linear approach, a continuous reading that binds and extends to the whole work; Matthias, however, with his quotes and the untranslated Footnote page forces us to "jump" in that it is necessary to use a dictionary or some good friends translator: becomes that of Matthew and his readers with a reading room, a magnificent two-fold effort. If that Filiberto is a book to read and meditate, to Matthew is a book to study.
The cross. can also be asymmetrical, but this is not the case: the two noble animals have been mentioned previously (the whale and the eagle) well represent the sky and abyss, as the cross is between heaven and earth. That the cross is another image that may assist us in addressing these two texts. The vertical axis (the frame) is inherent in the work Matthias (think that's thoughtful and melancholy sink) The horizontal axis (the scaffold) is the symbol for Philibert as an eagle that dominates the geography of the scriptures and symbols. Intersection of the axes is a point on which both stress and it seems to agree: the presence and absence of God is no coincidence that the last word of "The Leibnizian Angelology" is "God" and 'last paragraph of a book titled Filiberto terrifying "Farewell." Filiberto argues with the theologians: a theology of reason to replace a theology of the flesh and spirit. On the other hand Matthew shows us the impossibility to understand the philosophy of Leibniz without Revelation. We must also think that the Christian cross has always been a central question, a question of life or death.
Art. says Matt: "that Leibniz is in fact a new synthesis, the fruit of his genius ability to rework creating . Filiberto says "come creator spiritus." Generation and creation are almost synonymous: invocations to the gods and the God of monotheism to grant us the grace of the foundation on which to build our humble buildings and between them, perhaps for the first, the Temple of Art.
Gloria. der wanderer says: "May God bless your cards"
Saturday, April 17, 2010
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questions the people of Haiti addressed to any people "developed" [1]. Mateu Morral
The Haitian people challenges us. These questions are not always easy to answer:
Do you think I need that United Nations troops and the USA invade me and "organize" as I solve my problems? Do you think I am an uncivilized, inferior, incapable of organizing the survival of my own children?
Why the "land of liberty" did not recognize me, or traded with me until 1865? Is it feared that my freedom was a "bad example" for their slaves? Did you know that the USA took 72 years more than we end slavery? Have you forgotten that even took a century to a black man could sit on the seat of the bus or attend the same school as a target? Who are the "civilized"? Who are the "primitive"?
Was not it a shame that France, the former colony, which our ancestors kidnapped from her home in Africa, which ran out and killed in long hours of work in sugar plantations, cocoa, coffee or indigo, we impose, at gunpoint, an indemnity of 150 million francs (equivalent to € 800,000,000)? Is not it a shame that our President Aristide demanded that we return that money stolen at gunpoint, France refused saying it would be "unbearable history?
Do you know that in 1915 the USA landed our national bank and moved their funds to New York? Were $ 500,000 at the time. Have never returned Do not you know that between then and 1934 they invaded our country, stole its wealth, imposing a puppet president that could not get in hotels and restaurants of the invaders because of their color? Did you know that during this invasion was a real genocide of peasants in 1919 coming to crucify one of their leaders, Charlemagne Peralte, the door of a church?
Do you know that the USA and France imposed upon us, between 1957 and 1986, the Duvalier dictatorship? Do not you know that the only reason that dictatorship was to contain the "bad example" of the Cuban revolution? You know what this dictatorship performed 30,000 murders, as well as torture and imprisonment for many others? Do you know that my country into debt so unbearable, to 1800 million dollars? You know I'm still paying that debt? And what the dictator Duvalier is comfortably in exile in France and living with a fortune estimated between 800 and 1400 million $ in a Swiss bank? Why the dictator has not been tried in any international tribunal for genocide against their people? Why Swiss banks not return the money that the dictator robbed me?
When I freed from dictatorship, I chose twice to Bertrand Aristide as president (1990 and 2001) Do you know that the USA twice ousted him from power by two separate coups (1991 and 2004)? Do not you think, now, that the presence of U.S. troops in my territory is a colonial invasion? Have not you thought that some 
NGOs are not anything other than civilian accomplices of the military invasion? Make no mistake, I said some
. As I know well the suffering people distinguish between the NGOs that are on my side and support my independent efforts of others. And you, who want help, have you informed enough when you've given your financial aid bound for Haiti?
At this point, do you still think my sickness is resolved with some "help"? Do not you think it is a matter of justice? Do not you think that if France back the money we stole us, that if you are imprisoned for their crimes Duvalier and was expropriated so he also us stole, do not believe that if you cancel the foreign debt immoral, illegal and priceless, I could not leave as autonomous people of my problems? I still continue to believe that I am unable to handle my own problems without foreign intervention? My poverty, poverty of other countries like mine, is the source of your being? Who owes whom?
Finally, do not you think it's time to move from the help that only adds another link in the chain, equal solidarity between peoples against imperialism and colonialism?
Joan Tafalla The image is dated in the Peasants' War "thieves" held by those at the invasion USA between 1915 and 1934. Any additional information: http://lacarmagnole.blogspot.com/search/label/Haiti
[1]
Note: The list of Questions that still manages not been written by a Haitian. However, contiene the ISSUES that a citizen has encontrado Catalan modest in its approach to the Estate of poverty in Haiti. An Approach hec Springs it on Haitian and international .
Monday, March 8, 2010
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errror of youth (but to a certain point )
ROAD (Silvia)
"And in those days men will seek death but not find it at all, and desire to die but death will continue to flee from them. " (Revelation 9:5)
Against all evidence, against all odds to continue the road. Fraught with obstacles and traps. With a thought stopped and dragged in chains to continue the road. And 'So we do a road from prisoners. The source is nothing, fate (the target) is nothing. We no longer have eyes to see no lips to speak. Yet the thought still to flee before him in vain and we pursue in the most remote places. Where this leads us thought? The first station is that of suffering. Of that suffering which comes from the "desire that went disappointed." Of that suffering which comes from jealousy and envy. It's easy to consider this step as insurmountable. And many have to be quick, maybe all. So the road is first and foremost path of suffering, Calvary.
The road now opens in a clearing. The clearing of the sacrifice, where victims (lambs and men) are blindfolded and slaughtered to appease the wrath of the Supreme. What to see their eyes? What they feel their ears? Abraham will not be retained by the angel this time. That the sacrifice be done, that the blood be poured out. Everybody knows it is a fake blood, but no one can deny the agony of the child and a virgin. No law orders the inexplicable. No discovery puts an end to the tragedy, sacrifice does not reveal anything. Taking your eyes from the blood of the lamb? That blood has become perhaps our own eyes blind? That blood has become perhaps our own thoughts? And this is the second station.
For now the road runs deep gorges and here dwells Clairvoyance. Fear takes hold of the walker is not because what he sees in front but behind. And this is the third station: when the future is gone and yet still see what awaits them. The waiting for the past and the suffering and sacrifice. Do not hear words of hope, you can not hear words of hope. A wall and a face when you lose all hope, where every dream is shattered. Now too much is clear what is and what is not. The wisdom of the dream was broken, uprooted from not lighting. What we thought is no longer what it was and now it is not. And the flesh fades and what remains should stay. Yet he continues to think the night and sometimes sleeps and dreams. So what? That hope was not vain? We must thus enhanced by some other traveler? This can not be. And this is the third station. The road now becomes
path: the path of revelation. So nothing gets the same hope, so the fear becomes his body. So you do not know what to think about language. Now it should sink, but even this is granted him: "Where are you Adam?" - Maybe you've found the female? You have been afraid of me because I t'imposi have it. This I ask you: where do we get the agony? When will the day? When will the night?
would never think anything.
On what basis then, what you fear? So the Father has commanded: "That your joy and females feed on suffering creatures. Singhiozzino and shivering because their are the meat that you've lost. Since you have been denied the soul. And you serve the instrument of suffering and nothing is given to you. "
So you close the fate that has nothing. And so did the way alone as the sentinel of the Father's constant vigilance and confided in him what was written.
Antonio Martin
"And in those days men will seek death but not find it at all, and desire to die but death will continue to flee from them. " (Revelation 9:5)
Against all evidence, against all odds to continue the road. Fraught with obstacles and traps. With a thought stopped and dragged in chains to continue the road. And 'So we do a road from prisoners. The source is nothing, fate (the target) is nothing. We no longer have eyes to see no lips to speak. Yet the thought still to flee before him in vain and we pursue in the most remote places. Where this leads us thought? The first station is that of suffering. Of that suffering which comes from the "desire that went disappointed." Of that suffering which comes from jealousy and envy. It's easy to consider this step as insurmountable. And many have to be quick, maybe all. So the road is first and foremost path of suffering, Calvary.
The road now opens in a clearing. The clearing of the sacrifice, where victims (lambs and men) are blindfolded and slaughtered to appease the wrath of the Supreme. What to see their eyes? What they feel their ears? Abraham will not be retained by the angel this time. That the sacrifice be done, that the blood be poured out. Everybody knows it is a fake blood, but no one can deny the agony of the child and a virgin. No law orders the inexplicable. No discovery puts an end to the tragedy, sacrifice does not reveal anything. Taking your eyes from the blood of the lamb? That blood has become perhaps our own eyes blind? That blood has become perhaps our own thoughts? And this is the second station.
For now the road runs deep gorges and here dwells Clairvoyance. Fear takes hold of the walker is not because what he sees in front but behind. And this is the third station: when the future is gone and yet still see what awaits them. The waiting for the past and the suffering and sacrifice. Do not hear words of hope, you can not hear words of hope. A wall and a face when you lose all hope, where every dream is shattered. Now too much is clear what is and what is not. The wisdom of the dream was broken, uprooted from not lighting. What we thought is no longer what it was and now it is not. And the flesh fades and what remains should stay. Yet he continues to think the night and sometimes sleeps and dreams. So what? That hope was not vain? We must thus enhanced by some other traveler? This can not be. And this is the third station. The road now becomes
path: the path of revelation. So nothing gets the same hope, so the fear becomes his body. So you do not know what to think about language. Now it should sink, but even this is granted him: "Where are you Adam?" - Maybe you've found the female? You have been afraid of me because I t'imposi have it. This I ask you: where do we get the agony? When will the day? When will the night?
would never think anything.
On what basis then, what you fear? So the Father has commanded: "That your joy and females feed on suffering creatures. Singhiozzino and shivering because their are the meat that you've lost. Since you have been denied the soul. And you serve the instrument of suffering and nothing is given to you. "
So you close the fate that has nothing. And so did the way alone as the sentinel of the Father's constant vigilance and confided in him what was written.
Antonio Martin
Saturday, March 6, 2010
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i self-taught working-class culture Sabadell (1900-1939)
Mateo Morral working self and culture in Sabadell (1900-1939 )
This is a review by the star innovative working culture which sought to end the monopoly on Catholic thought, education and towards all human relationships. This review then, the conglomerate that anarchist and republican dissent since the 1906 terrorist attack perpetrated by royal Mateo Morral is always under the spotlight governed. In turn, these are some cultural events from this utopia that acts as a dynamic working to find a more humane society inspired by the natural order that allowed the cultivation of the faculties and feelings of people towards experimentation of his thoughts. Some of the demonstrations cultural analysis in the theater are sociological or rational comprehensive school, the neomalthusianisme (procreation conscious working), hiking scientist, the international language Esperanto, and so on.
Tuesday, 9 March 2010, at 19 am in Casal Pere Quart de Sabadell, will develop the Third Conference of the cycle " The origins of the future. Elements of Republicanism " organized by the Association Sabadell the Republic and the Alliance Française, with the collaboration of the Department of Modern and Contemporary History at UAB. This conference will be given by Eduard Masjuan, and is entitled
This is a review by the star innovative working culture which sought to end the monopoly on Catholic thought, education and towards all human relationships. This review then, the conglomerate that anarchist and republican dissent since the 1906 terrorist attack perpetrated by royal Mateo Morral is always under the spotlight governed. In turn, these are some cultural events from this utopia that acts as a dynamic working to find a more humane society inspired by the natural order that allowed the cultivation of the faculties and feelings of people towards experimentation of his thoughts. Some of the demonstrations cultural analysis in the theater are sociological or rational comprehensive school, the neomalthusianisme (procreation conscious working), hiking scientist, the international language Esperanto, and so on. Eduard Masjuan a Ph.D. in Economic History at the Autonomous University of Barcelona (1998). Part of the Research Group on Quality econòmicoambiental history of the Department of Economics and Economic History at the Autonomous University of Barcelona.
He is author and coauthor of several books and scientific articles in specialized national and international titles such as urban planning and demography:
Urbanism and Ecology in Catalonia or
The human ecology in Iberian anarchism . Another study of the central themes of the author's history of self-culture working with book titles like: media workers and social unrest in Sabadell
. Autonomous University of Barcelona, \u200b\u200b2006A tragic hero of English anarchism: Mateo Morral, 1879-1906
. Icaria Editorial, Barcelona, \u200b\u200b2009.
Monday, March 1, 2010
Friday, February 26, 2010
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popular imperialism, imperialism patrician: Catalunya and Spanish colonialism (1869-1896)
2nd session of the course "The origins of the future." course on democratic and republican thought
2nd session of the course "The origins of the future." course on democratic and republican thought
Wednesday, 3 March 2010
Popular Imperialism, Imperialism patrician: Catalonia and the English colonialism (1869-1896)
By Martin Rodrigo (UPF)
Monday, February 22, 2010
Friday, February 19, 2010
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The cheapest form of government and perfect
Agreements reserved Board of Berga, 1837-1839
For the third time, Sabadell Association for the Republic, in collaboration with the Alliance Française and the Department of Modern and Contemporary History at UAB has organized a course on democratic and republican thought, which we entitled "The origins of the future." The course consists of 18 sessions (one per week) and will be held at the Casal Pere Quart de Sabadell from Tuesday 23 February 2010, at 19 hours. The course, which has more academic value for students at UAB, is directed to citizens of Sabadell and its region, which can open and free to attend each of its sessions. The first lecture will be given by MANUEL SANTIRSO, and is titled:
"The way Government of cheaper and more perfect. " Prehistory of republicanism in Spain (1820-1856).
MANUEL SANTIRSO (Barcelona, \u200b\u200b1962) is professor of contemporary history at the Autonomous University of Barcelona, \u200b\u200bwhere he obtained his doctorate in 1994 with a thesis on the liberal revolution and civil war of 1833-1840 in Catalonia . Editorial Farmer published in part in 1999. In this book series has an edition of
Agreements reserved Board of Berga, 1837-1839 (Berga, Berga-Cultural Institute of Barcelona Provincial Council, 2005) , a chronic contemporary education in their city,
Ruby the desks
(Jaume Parras, Tarragona, El Mèdol, 2007) A comparative study of liberal Europe 1830 in 1870,
Progress and Freedom
(Ariel, 2008) and several articles in scientific journals. The author continues investigating the same time, as well as methods that apply to your study or any other.
Wednesday, February 17, 2010
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I started the course, "Els Origens the futur . Curs on Pensament República I democratize "
representatives of the three organizers, Guillermo Lusa (Sabadell Association for the Republic), Sebastian Bauer (Alliance Française) and Francisco Morente (Department of Modern and Contemporary UAB) presented in the media Communication to the Third Course on Republican and Democratic Thought. is a set of 18 lectures (one per week) taught by prestigious specialists. The academic year is valid for UAB students, but is open to the public Sabadell, which can open and free to attend each of its sessions. This time the speakers will Santirso Manuel MartÃn Rodrigo, Edward Masjuan, Fernando Gallego, Miguel Izard, Francisco Morente, José Luis MartÃn Ramos, Ramon Alquézar, Xavier Domènech, Martin Marin Francesc Espinet, Peter Ysà s, Francisco Fernández Buey, Joaquin Miras, Josep home, José Manuel Bermudo, Houry Bentouhami and Carlos Jimenez Villarejo.
representatives of the three organizers, Guillermo Lusa (Sabadell Association for the Republic), Sebastian Bauer (Alliance Française) and Francisco Morente (Department of Modern and Contemporary UAB) presented in the media Communication to the Third Course on Republican and Democratic Thought. is a set of 18 lectures (one per week) taught by prestigious specialists. The academic year is valid for UAB students, but is open to the public Sabadell, which can open and free to attend each of its sessions. This time the speakers will Santirso Manuel MartÃn Rodrigo, Edward Masjuan, Fernando Gallego, Miguel Izard, Francisco Morente, José Luis MartÃn Ramos, Ramon Alquézar, Xavier Domènech, Martin Marin Francesc Espinet, Peter Ysà s, Francisco Fernández Buey, Joaquin Miras, Josep home, José Manuel Bermudo, Houry Bentouhami and Carlos Jimenez Villarejo.
Tuesday, February 16, 2010
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materials on Haiti Le Monde Diplo
a deteriorating environment 
[...] Traveling aboard one of the planes that connect Santo Domingo to Port au Prince, Haiti's capital, is idle for the pilot announced the border: to understand that it starts to fly over the Haitian landscape, just realize the time when the trees disappear abruptly. Within minutes, Haiti offers little else than a succession of bare hills, this part of the island than just the size of Belgium and add 8 million people and was once known as the "pearl of the Antilles" is seen from the air like a lunar world crisscrossed by channels lacking water when rains.
EXCLUDED CLAIM YOUR PARTICIPATION
rub in Haiti two worlds, two ways of life, however articulated together in the dynamic functioning social system. The existence of one is explained by the presence of the other. However, for the first time, the excluded seek not only social inclusion but political. This claim, quite new in the political landscape, makes it extremely difficult transition. The two claims that cross this time, dignified man and change the rule, although used in a misleading way, carry a clear meaning. On the one hand, respect for human dignity and the right to citizenship for all and, on the other hand, the requirement of a political system where the rules of the game and the laws are respected and a new institutional framework that allows the realization a national project and encourage the participation of all social strata.
sectors of the bourgeoisie and the traditional political class they fall short of mutations that are taking place within society. In this context of a permanent and almost unanimous response, containment methods, co-optation domain and even repression of the ruling elite lose their effectiveness. Meet the demands of these new collective actors, the political regime is weakened and laid bare his inability to govern, to respond to the demands of participation and welfare of the population, and to maintain social cohesion and its own legitimacy.
The strong polarization of this phase which arises from the contradictions and confrontations that have shaken this society of deprivation is characterized by extremely acute political struggle that continues to be peaceful and marked by the priority of the political. However, countless political assassinations or collective nature, the constant displacement population, mass migration of people or professionals boat explain the vast social polarization that characterizes the country.
The archaic system and the state's inability to fulfill their national roles encouraging a more and more evident, the search for a solution to a total crisis. This, precisely because of its historical-structural and degree of maturity, makes any attempt at reorganization. In fact, there is, first, the difficult socio-economic renewal and political system by the old oligarchy and the very recent political class. On the other hand, despite the renewed social struggle, with no noticeable progress and setbacks less significant, the social movement, powerful in its essence but weak organizationally and in its manifestations, without resources, without the engine of political parties and groups structured civil society, yet fails to make the move to a new structure able to provide a solution. No social or political sector goes even to consolidate economic and political leadership capable of carrying out a national project or even to resolve the question of hegemony.
http://www.monde-diplomatique.es/isum/
UNPARDONABLE HUMILIATION
blacks in 1803 dealt a tremendous beating Haitian troops of Napoleon Bonaparte, and Europe never forgave the humiliation inflicted on whites. Haiti was the first free country in the Americas. United States had conquered before independence, but had half a million slaves working on cotton plantations and snuff. Jefferson, who owned slaves, said that all men are equal, but also said that blacks have been, are and will be lower. The flag of the free rose over the ruins. Haitian land had been devastated by the monoculture of sugar and destroyed by the calamities of war against France, and a third of the population had fallen in battle. Then began the blockade. The fledgling nation was condemned to solitude. Nobody bought it, nobody sold, no one recognized her. [...] United States recognized Haiti just sixty years after the end of the war of independence, while Etienne Serres, a French genius of anatomy in Paris discovered that blacks are primitive because they have little distance between the navel and the penis. By then, Haiti was already in the hands of butchers military dictatorships, which allocate the resources of the country starved to pay the French debt: Europe had imposed on Haiti's obligation to pay huge compensation to France by way of forgiveness for having committed the crime of dignity. The history of harassment against Haiti, which today has the dimensions of tragedy, is also a story of racism in Western civilization.
Eduardo Galeano "The sins of Haiti" (January 15, 2010, http://www.argenpress.info/)
[...]
The sorry state of half of the former English is added to the number of misfortunes, the thousands of dead, thousands of exiles generated by Duvalier, dictator dictator father and son. We did Jean-Bertrand Aristide, the priest secularized before being deposed, came to collect his lawyer and wife for nearly $ 850 million personal fortune, no doubt "his poor" City of the Sun, which brought him to power in 80's. Haiti has one of the most degraded environments in the Americas: one of the few states in the world where the country's history was completely confused, and continued, with the degradation of nature and the environment, because the successors of Stooges and dictators have done better. [...] Every year, more and more devastating rains because of climate changes which increase the violence of hurricanes and cyclones are precipitated on a surface longer able to retain land. Transported land and stop even in the plains, and gain the shore: Each year, between 37 and 40 million tons of soil will occur in the sea, and only 10% of rainwater penetrates the soil. The rest runs quickly on a hardened soil unable to retain that any vegetation. Multiple consequences: the irremediable alteration of the microclimate of the island, the vital groundwater August, 400 missing or rivers or streams that flow only a few weeks a year. As in the case of firewood, a pseudopolÃticas hostilities against each other farmers and farmers with large landowners for control of water which exists: they form gangs that kill for control of a simple irrigation canal. This progressive drought has reached an alarming level in the second half of the 90, bringing to the disappearance of abundant freshwater fish were the staple of many people. In the plain of Arbonite, north risicultores themselves no longer have enough water for their rice crops. A paradox for a country where it rains a lot during the course most of the year. And year after year risicultores disappear, because the U.S. exported 250,000 tons of rice Haiti U.S. publicly subsidized, and therefore less expensive than local rice is purchased in markets. Each year, thousands of people lose their lives because of the floods that transform the child pending in a raging torrent. Dozens of times a year a small wind that lasts half an hour just to Port au Prince, surrounded by hills, invaded look from the heights of the capital by tons of debris that accumulate on the streets of down town, where the poorest live. In Sun City, the most miserable seaside suburb, the stronghold from which Aristide launched his career as a priest and then as political, population density is 10 persons per square meter, some families go so far as to take turns sleeping in the slums one of two hurricanes destroyed or flooded.
[...] Marie Claude
Vadrot "Haiti: The earthquake affects a country being socially and environmentally destroyed for decades "(January 13, 2010, http://www.politis.fr/)
Vadrot "Haiti: The earthquake affects a country being socially and environmentally destroyed for decades "(January 13, 2010, http://www.politis.fr/)
rub in Haiti two worlds, two ways of life, however articulated together in the dynamic functioning social system. The existence of one is explained by the presence of the other. However, for the first time, the excluded seek not only social inclusion but political. This claim, quite new in the political landscape, makes it extremely difficult transition. The two claims that cross this time, dignified man and change the rule, although used in a misleading way, carry a clear meaning. On the one hand, respect for human dignity and the right to citizenship for all and, on the other hand, the requirement of a political system where the rules of the game and the laws are respected and a new institutional framework that allows the realization a national project and encourage the participation of all social strata.
sectors of the bourgeoisie and the traditional political class they fall short of mutations that are taking place within society. In this context of a permanent and almost unanimous response, containment methods, co-optation domain and even repression of the ruling elite lose their effectiveness. Meet the demands of these new collective actors, the political regime is weakened and laid bare his inability to govern, to respond to the demands of participation and welfare of the population, and to maintain social cohesion and its own legitimacy.
The strong polarization of this phase which arises from the contradictions and confrontations that have shaken this society of deprivation is characterized by extremely acute political struggle that continues to be peaceful and marked by the priority of the political. However, countless political assassinations or collective nature, the constant displacement population, mass migration of people or professionals boat explain the vast social polarization that characterizes the country.
The archaic system and the state's inability to fulfill their national roles encouraging a more and more evident, the search for a solution to a total crisis. This, precisely because of its historical-structural and degree of maturity, makes any attempt at reorganization. In fact, there is, first, the difficult socio-economic renewal and political system by the old oligarchy and the very recent political class. On the other hand, despite the renewed social struggle, with no noticeable progress and setbacks less significant, the social movement, powerful in its essence but weak organizationally and in its manifestations, without resources, without the engine of political parties and groups structured civil society, yet fails to make the move to a new structure able to provide a solution. No social or political sector goes even to consolidate economic and political leadership capable of carrying out a national project or even to resolve the question of hegemony.
Suzy Castor "The Haitian transition: from the dangers and hope." NPO Journal Year VIII, No. 23, April 2008 (Buenos Aires, CLACSO).
Tattoo With Sickle Cell Trait
The white curse
Charlemagne Peralte killed in Haiti in 1919 by U.S. Marines.
The first day of this year, freedom fulfilled two centuries of life in the world. Nobody knew, or almost nobody. A few days later, the country's birthday, Haiti, came to occupy some space in the media, but not for the anniversary of universal freedom, but because there was unleashed a bloodbath that ended up turning to President Aristide. Haiti was the first country to abolish slavery. However, available through most widespread and most educational texts attributed to England this historic honor. It is true that one day he changed his mind the empire that was world champion of the slave trade, but the British abolition came in 1807, three years after the Haitian Revolution, and was so unconvincing that in 1832 England had to re-ban slavery. Nothing again ninguneo Haiti. For two centuries, suffered scorn and punishment. Thomas Jefferson, hero of freedom and slave owner, warned that Haiti came from the bad example, and said we had to "confine the plague in the island." His country listened. The United States delayed sixty years in granting diplomatic recognition to the freest of nations. Meanwhile, in Brazil, called Haitianism to disorder and violence. Owners of escaped black arms of Haiti until 1888. That year, Brazil abolished slavery. It was the last country in the world. Haiti has once again become an invisible country until the next bloodbath. While at the screens and pages, earlier this year, transmitted media confusion and violence and confirmed that the Haitians were born to do good and evil and do evil with good. Since its revolution, Haiti has only been able to offer tragedies. It was a happy and prosperous colony and is now the poorest nation in the Western Hemisphere. Revolutions, certain specialists concluded, lead to the abyss. And some said, and others suggested that the Haitian tendency to fratricide derives from the wild heritage that comes from Africa. The mandate of the ancestors. The black curse, which pushes the crime and chaos. Of the white curse not speak. The French Revolution had abolished slavery, but Napoleon Risen: - What has been the most successful scheme for the colonies? -The previous. "Well, to be restored.
Charlemagne Peralte killed in Haiti in 1919 by U.S. Marines.
Eduardo Galeano.
The first day of this year, freedom fulfilled two centuries of life in the world. Nobody knew, or almost nobody. A few days later, the country's birthday, Haiti, came to occupy some space in the media, but not for the anniversary of universal freedom, but because there was unleashed a bloodbath that ended up turning to President Aristide. Haiti was the first country to abolish slavery. However, available through most widespread and most educational texts attributed to England this historic honor. It is true that one day he changed his mind the empire that was world champion of the slave trade, but the British abolition came in 1807, three years after the Haitian Revolution, and was so unconvincing that in 1832 England had to re-ban slavery. Nothing again ninguneo Haiti. For two centuries, suffered scorn and punishment. Thomas Jefferson, hero of freedom and slave owner, warned that Haiti came from the bad example, and said we had to "confine the plague in the island." His country listened. The United States delayed sixty years in granting diplomatic recognition to the freest of nations. Meanwhile, in Brazil, called Haitianism to disorder and violence. Owners of escaped black arms of Haiti until 1888. That year, Brazil abolished slavery. It was the last country in the world. Haiti has once again become an invisible country until the next bloodbath. While at the screens and pages, earlier this year, transmitted media confusion and violence and confirmed that the Haitians were born to do good and evil and do evil with good. Since its revolution, Haiti has only been able to offer tragedies. It was a happy and prosperous colony and is now the poorest nation in the Western Hemisphere. Revolutions, certain specialists concluded, lead to the abyss. And some said, and others suggested that the Haitian tendency to fratricide derives from the wild heritage that comes from Africa. The mandate of the ancestors. The black curse, which pushes the crime and chaos. Of the white curse not speak. The French Revolution had abolished slavery, but Napoleon Risen: - What has been the most successful scheme for the colonies? -The previous. "Well, to be restored.
And to reinstate slavery in Haiti, sent more than fifty ships full of soldiers. Blacks rebels defeated France and won national independence and liberation of the slaves. In 1804, they inherited a land ravaged by the devastating sugar cane plantations and country burnt by the fierce war. And inherited "the French debt." France claimed face the humiliation inflicted on Napoleon Bonaparte. Shortly after birth, Haiti had to agree to pay a huge indemnity, for the damage they had liberated. That atonement for the sin of freedom will cost 150 million gold francs. The new country was strangled by the rope tied around his neck: a fortune that now amount to 21.700 billion or 44 total budgets of Haiti today. Much more than a century led the debt, usury interests were multiplying. In 1938 he met, at last, the final redemption. By then, Haiti and belonged to the banks in the United States. In exchange for this fortune, France officially recognized the new nation. No other country recognized. Haiti was born condemned to solitude. Neither Simon Bolivar recognized, although he owed everything. Ships, weapons and soldiers had given Haiti in 1816, when BolÃvar arrived on the island, defeated, and called for protection and assistance. All gave Haiti, with the sole condition that he free the slaves, an idea that until then had thought. Then the hero succeeded in its war of independence and expressed his gratitude by sending to Port-au-Prince a sword as a gift. Recognition, no way. In fact, the English colonies had become independent countries were still slaves, although some were also laws prohibiting. Bolivar delivered his in 1821, but was not really aware of it. Thirty years later, in 1851, abolished slavery Colombia, and Venezuela in 1854. In 1915, U.S. Marines landed in Haiti. They stayed nineteen years. The first thing they did was take the customs and tax collection office. The occupation army retained the Haitian president's salary until he resigned himself to sign the liquidation of the Banco de la Nacion, which became a branch of Citibank in New York. The president and all the other blacks were not allowed in hotels, restaurants and exclusive clubs of foreign power. The occupants did not dare to restore slavery, but imposed forced labor for public works. And they killed a lot. It was not easy to put out the fires of resistance. The guerrilla chief, Charlemagne Peralte, nailed to cross against a door, was exhibited, as a warning, in the public square. The civilizing mission ended in 1934. The occupiers withdrew, leaving in place a National Guard, made by them to exterminate any possible trace of democracy. The same was done in Nicaragua and the Dominican Republic. Some time later, Duvalier was the Haitian equivalent of Somoza and Trujillo. And so, from dictator to dictator, from promise to betrayal, were added the miseries and years. 
Aristide, the rebel priest, became president in 1991. It lasted a few months. The United States government helped him down, took him, subjected him to treatment and recycling it back again in the arms of the marines, to the presidency. And again helped to demolish it, in the year 2004, and again there was killing. And once again the Marines, they always return, as gripe.Pero international experts are far more devastating to the invading troops. Country submissive to the orders of the World Bank and IMF, Haiti had obeyed his instructions without question. They paid denying the bread and salt. I froze credit, though he had dismantled the state and had cleared all tariffs and subsidies protecting domestic production. The rice farmers, who were the majority, became beggars or boat people. Many have been and are going to end up in the depths of the Caribbean, but these are not shipwrecked Cuban and rarely appear in the diarios.Ahora Haiti imports all its rice from the United States, where international experts, which are quite absent-minded people , forgot to ban tariffs and subsidies that protect domestic production. At the border where it ends the Dominican Republic and Haiti begins, there is a large sign that says: The bad path. On the other hand, is black hell. Blood and hunger, misery, pestes.En that dreaded hell, all are sculptors. The Haitians have a habit of collecting old cans and scrap metal and old masters, cutting and hammering, her hands create wonders offered in popular markets.
Haiti is a country thrown into landfill, and eternal punishment of its dignity. Therein lies, like scrap metal. Expect the hands of its people. Aristide, the rebel priest, became president in 1991. It lasted a few months. The United States government helped him down, took him, subjected him to treatment and recycling it back again in the arms of the marines, to the presidency. And again helped to demolish it, in the year 2004, and again there was killing. And once again the Marines, they always return, as gripe.Pero international experts are far more devastating to the invading troops. Country submissive to the orders of the World Bank and IMF, Haiti had obeyed his instructions without question. They paid denying the bread and salt. I froze credit, though he had dismantled the state and had cleared all tariffs and subsidies protecting domestic production. The rice farmers, who were the majority, became beggars or boat people. Many have been and are going to end up in the depths of the Caribbean, but these are not shipwrecked Cuban and rarely appear in the diarios.Ahora Haiti imports all its rice from the United States, where international experts, which are quite absent-minded people , forgot to ban tariffs and subsidies that protect domestic production. At the border where it ends the Dominican Republic and Haiti begins, there is a large sign that says: The bad path. On the other hand, is black hell. Blood and hunger, misery, pestes.En that dreaded hell, all are sculptors. The Haitians have a habit of collecting old cans and scrap metal and old masters, cutting and hammering, her hands create wonders offered in popular markets. 
Tuesday, February 9, 2010
Thank You For Coming To Our Weeding
STOP!
close.
I had set at the start, and considering all the commitments they GIA 'TO TAKE IN THE LIFE BLOG FOR AT LEAST SIX MONTHS. NOW THEY HAVE PASSED THIRTEEN. PLEASANT THIRTEEN MONTHS. 8000 total visits, an average of two seats per week, fifty COMMENTS THAT MONTH FOR INDEPENDENT MICRO BLOG WHAT 'THAT WAS NOT ABSOLUTELY EVIL. Unfortunately today officially CLOSURE. THE free time lately I rowed AGAINST IS NOT IT 'S MORE OF MY PARTY. So hard, MANY STROKES, TOO MANY DELIVERIES ARE VERY SENTENCE ON MY DESIRE to go forward. I've got SEEN AS HAVING, continue to write TIME TO WRITE, uhmmm NO THANKS! It 'a drastic decision, but perhaps the most' Sense!
A FIVE;) AND THANKS TO THOSE WHO HAVE READ, comments and criticisms. NOT 'blog FOR OLD MEN salutes you, take care! (Niki) 
close. I had set at the start, and considering all the commitments they GIA 'TO TAKE IN THE LIFE BLOG FOR AT LEAST SIX MONTHS. NOW THEY HAVE PASSED THIRTEEN. PLEASANT THIRTEEN MONTHS. 8000 total visits, an average of two seats per week, fifty COMMENTS THAT MONTH FOR INDEPENDENT MICRO BLOG WHAT 'THAT WAS NOT ABSOLUTELY EVIL. Unfortunately today officially CLOSURE. THE free time lately I rowed AGAINST IS NOT IT 'S MORE OF MY PARTY. So hard, MANY STROKES, TOO MANY DELIVERIES ARE VERY SENTENCE ON MY DESIRE to go forward. I've got SEEN AS HAVING, continue to write TIME TO WRITE, uhmmm NO THANKS! It 'a drastic decision, but perhaps the most' Sense!
A FIVE;) AND THANKS TO THOSE WHO HAVE READ, comments and criticisms. NOT 'blog FOR OLD MEN salutes you, take care! (Niki)
Thursday, February 4, 2010
Component Cable For Subwoofer Cable Ok
February deejayset
BON BON ART CAFE '
THE DEEJAY @ TvRoom
from PianoConsolle, LIVE:
DJ NIKI - indie / power pop / brit
RICH P. - House / electro
Rich & TOBI - commercial house 
BON BON ART CAFE ' THE DEEJAY @ TvRoom
from PianoConsolle, LIVE:
DJ NIKI - indie / power pop / brit
RICH P. - House / electro
Rich & TOBI - commercial house
Monday, February 1, 2010
Letter For Disconnect The Phone Connection
ADIDASongWriters!
... are clearly not of Adidas TWO NEW SPOT !!!.. JUST THAT RICHARD ASHCROFT WITH HIS NEW BAND (second video) 'free' IAN BROWN. MANY HAVE CRITICIZED THE MAGAZINE: "Always the same MAKE MUSIC!" ... fuck, give me ALSO A PARCEL OF STUFF SO '... I LIVE FOR THE STUFF SO' ... VERY CATCHY, PERFECTLY MANCHESTERIANI ... two of my favorite artists EVER!
Ian Brown - Stellify
United Nations Of Sound (Richard Ashcroft) - Are You Ready?
... are clearly not of Adidas TWO NEW SPOT !!!.. JUST THAT RICHARD ASHCROFT WITH HIS NEW BAND (second video) 'free' IAN BROWN. MANY HAVE CRITICIZED THE MAGAZINE: "Always the same MAKE MUSIC!" ... fuck, give me ALSO A PARCEL OF STUFF SO '... I LIVE FOR THE STUFF SO' ... VERY CATCHY, PERFECTLY MANCHESTERIANI ... two of my favorite artists EVER!
Ian Brown - Stellify
United Nations Of Sound (Richard Ashcroft) - Are You Ready?
Thursday, January 28, 2010
Milena Velba Corset After Party
Whitechapel
's over last Friday one of the most interesting miniseries in recent years signed FoxCrime. Set today but that British charm to me so crazy, Whitechapel tells of a series of murders committed in the district of London that gives its name to the series. Murders committed by a madman imitator of Jack the Ripper. To investigate the particular case there is a trio made up of a young inspector in his first case of murder, a detective sailed close to retirement and a tour guide. The bursts of humor that captures the thrilling general are typically British. It had to be a mini series of just three episodes, but given the remarkable success of England has already been ordered but not the second season will focus on Jack the Ripper, but the twins Ronald & Reginald Kray, "terrible twins", two known gangster in 'East End of London had created a racket and dominated the London underworld in the fifties and sixties. In Italy the arrival of the second season is scheduled for novembre2010 .... wait!
's over last Friday one of the most interesting miniseries in recent years signed FoxCrime. Set today but that British charm to me so crazy, Whitechapel tells of a series of murders committed in the district of London that gives its name to the series. Murders committed by a madman imitator of Jack the Ripper. To investigate the particular case there is a trio made up of a young inspector in his first case of murder, a detective sailed close to retirement and a tour guide. The bursts of humor that captures the thrilling general are typically British. It had to be a mini series of just three episodes, but given the remarkable success of England has already been ordered but not the second season will focus on Jack the Ripper, but the twins Ronald & Reginald Kray, "terrible twins", two known gangster in 'East End of London had created a racket and dominated the London underworld in the fifties and sixties. In Italy the arrival of the second season is scheduled for novembre2010 .... wait! Sunday, January 24, 2010
Wednesday, January 20, 2010
How To Make Tonka Truck Cake
disc Nikila 2009 PERFECT LIVE
Behold, I have it NOW MADE. THIS YEAR select the playlist, design the covers, BROUGHT TO PRINT THEM AND WANTED TO BE LIKE BEING ... ME groom a mess of time and patience. AT THE END BUT 'THE RESULT MAKES ME VERY SATISFIED, hope you like. The third edition of Nikila E 'OFFICIALLY OUT!
pick up the free (at least for the next four months) AT THE NIKI PIANOCONSOLLE to BON BON ART CAFE '!
ps: thanks to the people who last Saturday I have "latch" and all 41 copies I had brought back :) ... You this week thanks to those who have sent me reviews and comments, cool! 
Behold, I have it NOW MADE. THIS YEAR select the playlist, design the covers, BROUGHT TO PRINT THEM AND WANTED TO BE LIKE BEING ... ME groom a mess of time and patience. AT THE END BUT 'THE RESULT MAKES ME VERY SATISFIED, hope you like. The third edition of Nikila E 'OFFICIALLY OUT!
pick up the free (at least for the next four months) AT THE NIKI PIANOCONSOLLE to BON BON ART CAFE '! ps: thanks to the people who last Saturday I have "latch" and all 41 copies I had brought back :) ... You this week thanks to those who have sent me reviews and comments, cool!
Thursday, January 14, 2010
Dirt Biking In New Jersey
MISSING ONLY A FEW DAYS ... JUST LESS THAN A MONTH ... and then finally be able to 'REVIEW THOSE IN ME, after the breakup of Gallagher and boost' A SENSE OF ALL THE WORD MUSIC! TAKING INTO ACCOUNT WHERE WILL TAKE 'THE EVENT IN SMALL AND INTIMATE STAGE DELL'EXTRAGON, I think ENTHUSIASM AND THE ATMOSPHERE WILL BE VERY SIMILAR TO THAT OF THE CLIP ... Ghostfreak GUYS!
Monday, January 11, 2010
Stop C00021a Knowndll
RRRicominciaaaamoooo ....!!!
After three long and wonderful weeks of vacation where my many commitments were: Family / cazzeggiano / Friends / cazzeggiano / Tennis / cazzeggiano / Music / cazzeggiano summarized in two words "perfect life" ... now it is my officially resumed his work. Computer on, pencil in hand and "fuck" I do not even know where to start and as I was done.
Uff ... ufff ... but now that I'm 14:00 on my desk has begun to move with its rhythm, 4 / 4, slow but accurate!
(Nostalgia rogue ...)
Last night I was worried, very, I was thinking about the trauma that caused the alarm for 6:45 this morning ... but with fifteen minutes ahead of schedule, in the shadows of my room, my daughter and I and the Russian lady there yet bad, taken perhaps from a desire incredible amino cartoons, gets up from his bed and with the index finger, attracted by the red light, turn on my TV still tuned to the brand: new was airing the video for Jigsaw Falling Into Place , by far one of my favorite songs!
Happy one eye open thinking of being a concert of Thom Yorke and company ... then open the other and see the smiles Zaira in pajamas and sculetta to music (all the father) and then I remember being in my little house !!!.. are 06:30, the holidays are over, breakfast and then off to work ...
(Nostalgia rogue ...)
Last night I was worried, very, I was thinking about the trauma that caused the alarm for 6:45 this morning ... but with fifteen minutes ahead of schedule, in the shadows of my room, my daughter and I and the Russian lady there yet bad, taken perhaps from a desire incredible amino cartoons, gets up from his bed and with the index finger, attracted by the red light, turn on my TV still tuned to the brand: new was airing the video for Jigsaw Falling Into Place , by far one of my favorite songs!
Happy one eye open thinking of being a concert of Thom Yorke and company ... then open the other and see the smiles Zaira in pajamas and sculetta to music (all the father) and then I remember being in my little house !!!.. are 06:30, the holidays are over, breakfast and then off to work ...
Friday, January 8, 2010
Evening Gown For Rent In Manila
Saturday, January 16 ...
's official!
Saturday, January 16 will be released the third edition of THE RECORD OF THE PERFECT Nikila 2009. I apologize for the delay, about ten days than in previous years +, but due to some unexpected and different (thank you) requests that I received, I'm forcing the overtime is my burners and my trusted copy shop.
The disk you can ' Free pick up at the Art Cafe Bon Bon pianoconsolle of all the nights when you find me with headphones in your ears. A day on the Blog will publish , ladder and cover!
(I open and close parentheses)
I advise you not to be missed this miniseries, "Whitechapel" signed FoxCrime.
for all the info Klikk Here!
I've just seen the first episode, Fabulous!
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